The Sceptical Structures of Max
For this installation, Beckett shines light on engineer/entrepreneur Max Himmelheber, and his rather ill fated contribution toward the fledgling environmental movement – namely chipboard. The work outlines various iterations of the material through time, as basis for a more sinister investigation into its contemporary presence. Beckett is known for his projects concerning industrial and architectural histories, often incorporating artefact toward absurd and romantic results.
Chipboard is an ingenious material originally made using waste material from sawmills, bound with phenol resin. Himmelheber approached the use of these materials in the spirit of frugality and economy, which resulted in a highly versatile, supposedly stable product. Chipboard now accounts for 80% of the material in furniture produced globally, and has spawned a love-hate relationship due its disposability, and more recently discovered environmental impacts.
With the management of patents, Himmelheber amassed a fortune, turned recluse and shifted his attention to a set of philosophical reflections on man’s role in the industrialized world.
The proliferation of his factories around the world meant he would spend much time in Japan, exposure that sparked a long-term interest in Shintoism and Animism. Back in his hometown, he commissioned architect Karl Nothhelfer to build an oriental inspired villa, a modernist hybrid translating his fantasies to home – essentially an eclectic bastardization of traditional Japanese forms.
Beckett’s installation draws from such idiosyncrasies of Himmelheber’s biography, along with various products of the material itself. There is, for example, a visible decay that forms the backbone of this installation, which is rendered in chipboard harvested from the streets. The humbled bodies of former kitchens, prefab wardrobes, TV stands and beds reflect a state of both discard and exhaustion. Further details of architectural reproduction, publications and artefacts explore this sentiment, including a collection of original experimental chipboard plates from the Himmelheber archive, dating back to c. 1945 – 1957.
Employing techniques and aesthetics of museums, the display builds these layers to unpack and decontextualize the consumer product, and with it an extended range of socioeconomic and environmental concerns. At the seeming end of an era, this approach can be seen as a form of redemption through a consideration, re-ordering and caring for goods.
The project was realized in collaboration with Cityscapes Foundation and the Max Himmelheber-Stiftung.
Chipboard is an ingenious material originally made using waste material from sawmills, bound with phenol resin. Himmelheber approached the use of these materials in the spirit of frugality and economy, which resulted in a highly versatile, supposedly stable product. Chipboard now accounts for 80% of the material in furniture produced globally, and has spawned a love-hate relationship due its disposability, and more recently discovered environmental impacts.
With the management of patents, Himmelheber amassed a fortune, turned recluse and shifted his attention to a set of philosophical reflections on man’s role in the industrialized world.
The proliferation of his factories around the world meant he would spend much time in Japan, exposure that sparked a long-term interest in Shintoism and Animism. Back in his hometown, he commissioned architect Karl Nothhelfer to build an oriental inspired villa, a modernist hybrid translating his fantasies to home – essentially an eclectic bastardization of traditional Japanese forms.
Beckett’s installation draws from such idiosyncrasies of Himmelheber’s biography, along with various products of the material itself. There is, for example, a visible decay that forms the backbone of this installation, which is rendered in chipboard harvested from the streets. The humbled bodies of former kitchens, prefab wardrobes, TV stands and beds reflect a state of both discard and exhaustion. Further details of architectural reproduction, publications and artefacts explore this sentiment, including a collection of original experimental chipboard plates from the Himmelheber archive, dating back to c. 1945 – 1957.
Employing techniques and aesthetics of museums, the display builds these layers to unpack and decontextualize the consumer product, and with it an extended range of socioeconomic and environmental concerns. At the seeming end of an era, this approach can be seen as a form of redemption through a consideration, re-ordering and caring for goods.
The project was realized in collaboration with Cityscapes Foundation and the Max Himmelheber-Stiftung.
A review by Adam Carr
The Sceptical Structures of Max by Zimbabwean born and Amsterdam based artist James Beckett instigates a rudimentary examination of our built world to tease out ways in which industrial production is the result of and subsequently influences our behaviour.
The exhibition mines Beckett’s skill of compounding study with material use in intensively diligent yet open ended ways and that leads to new pathways in the language of exhibition presentation. Yet despite the former, at the core of Beckett’s exhibition is something mundanely normal: chipboard. Punctuating the exhibition are a number of extended captions, mimicking information tropes synonymous with cultural history museums, and through them we learn of Max Himmelheber, the mastermind of chipboard.
Himmelheber’s innovations contribute to an ongoing and ever prosperous yet cautionary tale of industrial production, both reflected and refracted in Beckett’ works that salvage chipboard from the streets. In their formality – including shape, volume and composition – the works are as much sculptural as they are painterly, with their diversions from wall to floor. The works’ material employment, which deal with aspects of ground and fore, house publications and artefacts, including a number of chipboard samples drawn from the Max Himmelheber-Stiftung.
As with a number of Beckett’s previous works, the installation delicately tows the line between revelation and complication, unearthing a wide net of potential uses and misuses of invention and industry, and their affect and effect on our contemporary society.
The Sceptical Structures of Max by Zimbabwean born and Amsterdam based artist James Beckett instigates a rudimentary examination of our built world to tease out ways in which industrial production is the result of and subsequently influences our behaviour.
The exhibition mines Beckett’s skill of compounding study with material use in intensively diligent yet open ended ways and that leads to new pathways in the language of exhibition presentation. Yet despite the former, at the core of Beckett’s exhibition is something mundanely normal: chipboard. Punctuating the exhibition are a number of extended captions, mimicking information tropes synonymous with cultural history museums, and through them we learn of Max Himmelheber, the mastermind of chipboard.
Himmelheber’s innovations contribute to an ongoing and ever prosperous yet cautionary tale of industrial production, both reflected and refracted in Beckett’ works that salvage chipboard from the streets. In their formality – including shape, volume and composition – the works are as much sculptural as they are painterly, with their diversions from wall to floor. The works’ material employment, which deal with aspects of ground and fore, house publications and artefacts, including a number of chipboard samples drawn from the Max Himmelheber-Stiftung.
As with a number of Beckett’s previous works, the installation delicately tows the line between revelation and complication, unearthing a wide net of potential uses and misuses of invention and industry, and their affect and effect on our contemporary society.